I finished reading
Gilead a couple weeks ago, but words from that book are still swirling around in my brain. I keep having conversations with others who have read it, getting all excited and talking over one another in fact, because we're both so excited that someone else was affected in the same way by this part or that.
I think what gripped me so much about this book is the thought process of the main character, John Ames. He is unassuming from the core, and knows himself intimately—the good and the bad, and is honest. He sees beauty in the simplest of things, and I think we'd all do well to be a bit more like him.
I underlined the following words, and then read and re-read them many times to try and make them part of my inner landscape.
I have decided the two choices open to me are (1) to torment myself or (2) to trust the Lord. There is no earthly solution to the problems that confront me. But I can add to my problems, as I believe I have done, by dwelling on them. So no more of that.This has been perhaps one of the biggest struggles in my life, the thought that if I don't do everything perfectly then all is lost. I think something was written on my heart as a child, something that I don't remember, that has made me (wrongly) assume that I must be perfect in order to be. And it exhausts me and debilitates me and makes me a captive to anxiety and comparison. I have long defined myself by the degree that I am less smart, less talented, less pretty, less sought-after than so-n-so. Or, even worse, smarter, more talented, prettier, more sought-after than so-n-so.
John 21:21-22 tells us not to compare ourselves to one another, and 1 Peter 5:6-7 tells us not to worry. How I've tried to convince myself that perfectionism is a good and noble thing, while knowing full well in my heart that it is something very wrong: in a word, pride. The fact is, just like John Ames says, we are not perfect, and we never will be. So I can torment myself trying to be, or rest in the fact that God has made irrelevant the fact that I am not perfect.
I have thought for years that everyone is against me. Not out to get me persay, but always slightly disappointed in who I am. I have been convinced that people have merely put up with me, endured me quietly, and befriended me out of pity or convenience. So I have spent most of these thirty-two years trying to defend myself and to prove myself, even though I am a disappointment. It has been very hard, fruitless work.
But over the past couple years, I have been surrounded by people who are actually
for me, and I have been growing closer to a God who loves me
unconditionally—not because of or in spite of my performance—but simply because I exist.
And this has confused me profoundly.
I have written off the love of people around me with the excuse of, "They don't really know me." And I have written off the love of God as a patient, enduring love ... a love that is boring for him instead of a love that pursues me and delights in me and is giddy and wild and passionate.
But lately, I am realizing that these people who love me dearly, they do know me. Intimately. And God has been showing me that his love is anything but boring; instead it is relentless and willing to do anything to get my attention.
How silly I have been. All this love and all this beauty and I've been closing my eyes and clasping my hands over my ears saying, "No, you don't understand. I won't have it!"
The other day my friend Aaron said to me over breakfast,
You are an extremely gifted person, and you walk around oblivious to it most of the time. He meant, in context, that I can do plenty well. That I am not the general let-down that I think I am. That statement knocked me down. It was as if I'd been wearing these glasses that distorted my view of the way everyone sees me, and with that statement he slapped those glasses off of my face.
So to my friends, and to God, I am so sorry for never fully receiving your love. It is such a beautiful honor, and I apologize for writing it off as if it were anything less than the intense blessing that it is. And I know that even if I could be perfect, you could not love me any more or any less, because your love is real—and by real I mean unconditional. It is, to quote
Gilead again, my existence you love me for.